Yes, another urban nomad kind-of-a-day has vanished into the Twilight Zone. Absolutely nothing out of the ordinary occurred. The itinerary was the same as always. Soon enough, I found myself back in Slob Manor (read: rental housing) to commence my evening ritual.
In my reading of the Good Book (New Living Translation), I have finally passed the halfway mark. I am currently reading Proverbs. So far, I have not encountered much difficulty in either comprehension or interpretation. Everything has been fairly straightforward. An issue that has surfaced is the matter of "righteousness." The issue came to light when I pondered about how Abraham and Noah (two examples) were considered "righteous" men. And, why would they desire to be "righteous"?
A definition of "righteous" is in order first. I believe we have two possibilities:
- Righteous in one's own eyes (i.e., self-righteousness, arrogance)
- "Righteous" in the eyes of the Creator
The first definition can be negated because it is a self-serving form of conceit. Abraham and Noah lived clean and moral lives. They did so because it was "right," and it served to glorify the Creator. Yet, what would compel them to do so?
I bring up the issue because one of the theses discussed in the book, "The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts," by Finkelstein and Silberman is that the Israelites had edited the Scriptures over time to integrate what the authors call "legends and myths" in the original texts in order rally the Israelites around their own deity. Cynically speaking, then, the Good Book was simply a public relations ploy to increase the spiritual commitment of the Israelites.
That's all fine and good. However, the preceding thesis does not explain why anyone would desire to be "righteous" in the first place. By all accounts in the Good Book, the same kinds of debauchery that we witness today was present back then in full force. In living a modest, mendicant, and honest life-style, a person would be giving up on all that the world had to offer, albeit debaucherous. We see the same issue in modern society. Obviously, very few people seek the path of "righteousness," if at all.
In my own time, I had often lamented that I could never regain lost innocence. I've mentioned that personal quagmire in the old journal. In retrospect, I may have really been alluding to a quest to attain "righteousness." Many of the Scriptures refer to meditation of the laws, decrees, and regulations of the Almighty. I contemplated the various laws, decrees, and regulations. Then, I wondered about what exactly needed meditation. The laws, decrees, and regulations are straightforward. There's no ambiguity. Then, I realized the folly of my error.
Meditation is necessary because of the treachery of the human heart. I surmised that one of the primary steps to "righteousness" would be a serious review of the laws, decrees, and regulations of the Almighty prior to making a crucial decision or taking any kind of vital action in our day-to-day affairs. If we do not follow such a course of action, then we would easily succumb to temptation or impulse.
The thought of attaining and maintaining "righteousness" in our times seems ludicrous. Why give up all the fun and excitement? After all, we only have a handful of years to live out our wildest fantasies. Why spend the time pondering outmoded laws and ideas? I venture to guess that both Abraham and Noah were confronted with the same conundrum. Yet, they chose to remain "righteous." Can I accomplish the same goal?